This is quite a photograph.
This is St. Alexander Nevsky Cathedral (OCA) in Allison Park, PA. In my opinion, it’s a bit close to unfortunate on the outside. The architecture is rather difficult to describe. Neo-traditional, perhaps?
Originally uploaded by Shane Henderson.
However, inside, it’s glorious.
Divine Liturgy, also from the cathedral. Note the carved seraphim over the Royal Doors.
Here’s a full-width picture taken from the loft (click to enlargen). And yes, I see the pews. Glorious, I said, not perfect.
Yesterday, His Beatitude, Metropolitan Jonah and the members of the Holy Synod of Bishops of the Orthodox Church in America consecrated Archimandrite Melchisedek (Pleska) Bishop of Pittsburgh and the Diocese of Western Pennsylvania. Unfortunately, I was not there, as I had intended. The consecration began at 8:30, and Pittsburgh is 170 miles away. A bus would have had to have left at 4 am at the latest, and there just wasn’t enough interest in the parish, so none was chartered. And there was just no way I was going to drive by myself.
Nothing has been posted on either the OCA site or the Western Pennsylvania Diocese site. I’m hoping there will be pictures later, and if so, I will post them. Also, there may very well be pictures from those here who did go. If I can find any, I will at least link to them.
Axios! Axios! Axios!
Just a couple of days ago, +Jonah spoke at the ACNA conference and severed ties with the Episcopal Church. Today, Deacon Greg points to this letter to Episcopal Life Online, which I will reproduce in its entirety just in case TEC takes it offline (as the similar “Abortion is a blessing” sermon was taken offline — see below).
Pregnancy-loss prayers, new church calendar proposed
From The Rev. Nina Churchman • Denver, Colorado, Jun 20, 2009
After reading the 3 June article, “Pregnancy-loss Prayers”, I found the text for Rachel’s Tears online and was sickened to discover that the rite for abortion is couched wholly in terms of sin and transgression. The Episcopal Church, by resolution, has long held that women have the freedom to choose an abortion. It is not considered a sin. That this new rite begins with the words, “I seek God’s forgiveness…” and includes “God rejoices that you have come seeking God’s merciful forgiveness…” is contrary to the resolution. Women should be able to mourn the loss of an aborted fetus without having to confess anything. God, unlike what the liturgy states, also rejoices that women facing unplanned pregnancies have the freedom to carefully choose the best option – birth, adoption or abortion – for themselves and their families. No woman makes this decision lightly or frivolously. But each needs the non-judgmental and non-coercive support of her faith community to make the best decision for her circumstances.
The wording of this liturgy focuses solely on guilt and sin instead of the grief and healing that may accompany a very difficult but appropriate decision to terminate a pregnancy. If anyone is paying attention at the General Convention, this rite should not be approved.
No moral compass whatsoever, and she’s a priest-ess. Course I suppose that if she did have a moral compass, she never would have sought to become a priest-ess. It’s reminiscent of the “Rev.” Katherine Ragsdale, now the President of the Episcopal Divinity School, who gave this sermon, which she removed from her site (see here and here).
Rev. Katherine Hancock Ragsdale
July 21, 2007
Well Operation Save America came, they saw, they harassed, and they annoyed; but they did not close the clinic. The clinic stayed open, no patients were turned away, and the doors never closed. We remain victorious. And that victory is a good thing – but, make no mistake, even though OSA has gone home; our work is not done.
If we were to leave this park and discover that clinic violence had become a thing of the past, never to plague us again, that would be a very good thing, indeed; but, still, our work would not be done.
If we were to find that, while we were here, Congress had acted to insure that abortion would always be legal, that would be a very good thing; but our work would not be done.
If we were suddenly to find a host of trained providers, insuring access in every city, town, village, and military base throughout the world, that would be a very good thing; but our work would not be done.
When every woman has everything she needs to make an informed, thoughtful choice, and to act upon it, we will be very close; but, still, our work will not be done.
As long as women, acting as responsible moral agents, taking responsibility for their own lives and for those who depend on them, have to contend with guilt and shame, have judgment and contempt heaped upon them, rather than the support and respect they deserve, our work is not done.
How will we know when our work is done? I suspect we’ll know it when we see it. But let me give you some sure indicators that it isn’t done yet:
– When doctors and pharmacists try to opt out of providing medical care, claiming it’s an act of conscience, our work is not done.
Let me say a bit more about that, because the religious community has long been an advocate of taking principled stands of conscience – even when such stands require civil disobedience. We’ve supported conscientious objectors, the Underground Railroad, freedom riders, sanctuary seekers, and anti-apartheid protestors. We support people who put their freedom and safety at risk for principles they believe in.
But let’s be clear, there’s a world of difference between those who engage in such civil disobedience, and pay the price, and doctors and pharmacists who insist that the rest of the world reorder itself to protect their consciences – that others pay the price for their principles.
This isn’t particularly complicated. If your conscience forbids you to carry arms, don’t join the military or become a police officer. If you have qualms about animal experimentation, think hard before choosing to go into medical research. And, if you’re not prepared to provide the full range of reproductive health care (or prescriptions) to any woman who needs it then don’t go into obstetrics and gynecology, or internal or emergency medicine, or pharmacology. Choose another field! We’ll respect your consciences when you begin to take responsibility for them.
– Here’s another sign. Did you notice the arguments that were being shouted at us in front of the clinic? They’ve been trying for years, and seem to be pushing especially hard now, to position themselves as feminists – supporters of women. You heard them – yelling that they understand that it’s all men’s fault. That men must do better at supporting women and children so that women, presumably, won’t feel the need to abort. They yelled that they understood that the women going into the clinic had been hurt by men and were reacting to that pain and betrayal. They pledged to help men be more responsible so that women wouldn’t want abortions.
Let me tell you something. Any argument that puts men alone at the center – for good or for bad — any discussion of women’s reproductive health that ends up being all about men, is not feminism. Nor, for that matter, is it Christian, or reflective of any God I recognize. And as long as anyone can even imagine such an argument, our work is not done.
– And while we’re at it, as long as a Justice of the Supreme Court of the United States can argue, as Justice Kennedy recently did, that women are not capable of making our own informed moral decisions, that we need men to help us so that we won’t make mistakes that we later regret; as long as a Supreme Court Justice can deny the moral agency of women simply because we are women – and can do it without being laughed off the public stage forever – our work is not done. What has happened to us that he could even think he could get away with publishing such an opinion? Our work most certainly is not done.
– Finally, the last sign I want to identify relates to my fellow clergy. Too often even those who support us can be heard talking about abortion as a tragedy. Let’s be very clear about this:
When a woman finds herself pregnant due to violence and chooses an abortion, it is the violence that is the tragedy; the abortion is a blessing.
When a woman finds that the fetus she is carrying has anomalies incompatible with life, that it will not live and that she requires an abortion – often a late-term abortion – to protect her life, her health, or her fertility, it is the shattering of her hopes and dreams for that pregnancy that is the tragedy; the abortion is a blessing.
When a woman wants a child but can’t afford one because she hasn’t the education necessary for a sustainable job, or access to health care, or day care, or adequate food, it is the abysmal priorities of our nation, the lack of social supports, the absence of justice that are the tragedies; the abortion is a blessing.
And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe, affordable abortion – there is not a tragedy in sight — only blessing. The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing.
These are the two things I want you, please, to remember – abortion is a blessing and our work is not done. Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done.
I want to thank all of you who protect this blessing – who do this work every day: the health care providers, doctors, nurses, technicians, receptionists, who put your lives on the line to care for others (you are heroes — in my eyes, you are saints); the escorts and the activists; the lobbyists and the clinic defenders; all of you. You’re engaged in holy work.
Thank you for allowing me to join you in that work for a few days here in Alabama. God bless you all.
Documented here just in case NARAL removes it from their site.
His Beatitude, the Archbishop of Washington, Metropolitan of All America and Canada of the Orthodox Church in America (OCA) announced recently that his church has ended its ecumenical relations with The Episcopal Church, and will establish instead formal ecumenical relations with the Anglican Church in North America (ACNA).
Metropolitan Jonah of the OCA made the announcement June 24 at a plenary session of the ACNA’s founding convocation at St Vincent’s Cathedral, Bedford, Texas.
Josephus was there and reports. Numerous standing ovations, no less.
Hollywood actor Tom Hanks appreciates his membership in the Orthodox Church and intends to raise his four children in similar vein.
“I am aware that it is vitally important to come to church and contemplate those substantial questions put by Orthodoxy and the answers it offers,” Hanks said in an interview published by Argumenty i Fakty.
Ah wait, this explains everything.
“I consider Greek Orthodoxy my own spiritual heritage. I got married in the same church where my wife had been baptized. My children were baptized in the same baptismal font as my wife,” Tom Hanks said. According to Hanks, this makes his family “a part of the large universal Church”.
“We go to church on rare occasions, but when we do, we have dinner together and discuss our feelings after that,” he added.
Pascha Orthodox. So Tom Hanks is Orthodox like Doug Kmiec is Roman Catholic. Hat tip: Alex.